"Atrocities follow war as the jackal follows a wounded beast,â? John W. Dower wrote in his history of the Second World War in the Pacific, War Without Mercy (1986). Bestiality slunk along as the ghoulish companion of all the armies in that war, Allied and Axis alike, notoriously in the Nazi-Soviet war, and most hideously in Hitler's campaign of systematic genocide. The Holocaust has become our era's ghastly icon of humankind's capacity for fiendishness. The memory of it quivers in the world's imagination, chastening the certainties of philosophers, challenging the pieties of churches, shadowing art and literature, chilling the souls of all who contemplate it. More than half a century later, recollections of the Holocaust also dictate the policies of governments and even shape relations among nations. Indeed, contemporary discourse about the Holocaust epitomizes the modern urge to master the politics of atrocities, an enterprise that has come to rival in scope and intensity an older cultural project that sought to fathom and perhaps to quell man's dreadful instinct to play the wolf to man. In our time the effort to control the politics of suffering may even be displacing the effort to understand the psychology of evil.