On March 4 2011, the French historian Reynald Secher discovered documents in the National Archives in Paris confirming what he had known since the early 1980s: there had been a genocide during the French Revolution.1 Historians have always been aware of widespread resistance to the Revolution. But (with a few exceptions) they invariably characterize the rebellion in the Vendée (1793–95) as an abortive civil war rather than a genocide.
In 1986, Secher published his initial findings in Le Génocide franco-français, a lightly revised version of his doctoral dissertation.2 This book sold well, but destroyed any chance he might have had for a university career. Secher was slandered by journalists and tenured academics for daring to question the official version of events that had taken place two centuries earlier.3 The Revolution has become a sacred creation myth for at least some of the French; they do not take kindly to blasphemers.
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