Christendom Makes Stand Against Islam

By the end of the fourteenth century, Byzantium lacked any strategic importance and certainly represented no threat to the ambitions of the resurgent Ottoman Empire. Constantine's great city, and what little remained of the crumbling Byzantine Empire, had never fully recovered from the Latin occupation from 1204 to 1261.

 

Despite its dilapidated condition, Constantinople was still the "Golden Apple," the capital of the ancient Roman Empire. Muslims and Christians alike reckoned it to be the greatest power the world had ever known. For the Ottoman ruler Mehmed II, it was the most treasured prize of all, whose possession would make him master of the world. Constantinople was the capital of the oikoumene, the "inhabited world," over which Mehmed, the Amir al-Mu'minin, "Commander of the Faithful," and his descendents would soon rule until the end of creation.

 

On April 5, 1453, Mehmed's army reached the outer walls of the city. His forces, according to the Venetian merchant Nicolò Barbaro, who saw them arrive, numbered some one hundred sixty thousand. Other accounts, all of them Christian, put the figure anywhere between two and four hundred thousand. Most were Muslims, marshaled from all over the empire, but their ranks were swollen by others in the expectation of rich pickings: Latins, a large contingent of Serbs, even some Greeks.

 

Inside Constantinople a state of terror now reigned. The able-bodied male population of the city numbered some thirty thousand, but the Byzantine statesman George Sphrantes estimated that fewer than five thousand of these were able and willing to fight.

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