Westerners have long been fascinated by the Prophet Muhammad, but it is a fascination that has veered, at times, towards horror. Many non-Muslim writers have seen him as Satanic, lascivious or fraudulent: Dante placed him deep in Hell, Voltaire called him a fanatic and one evangelist described him as ‘a demon-obsessed pedophile’. By contrast, Islamic scholars have presented the Prophet as the transmitter of divine revelation and the embodiment of the ideal man. Since, after the Quran, the Prophet’s utterances and actions have been taken as an indispensable guide for living, the way his story is told is crucial to understanding his message. Most accounts of the Prophet, whether malignant or hagiographic, have been stilted and one-dimensional. Mohamad Jebara’s biography aims for somewhere between.
Jebara argues that Muhammad regarded the Arabian society of his day as one suffering from ‘willful stagnation’. As a practical businessman he believed that change required both a sense of shared identity and greater economic opportunities. He therefore commenced by acting as a mediator among the various tribal and factional groups of the Arabian peninsula, later embracing the roles of oracle and warrior, thus combining several positions that tribal society, given its aversion to centralised power, had previously kept separate.
